Being and Time by Martin Heidegger: How to Read and Download this Philosophical Masterpiece in Epub Format
Being and Time Heidegger Epub Download: A Guide for Philosophers
If you are interested in philosophy, you have probably heard of Being and Time, the magnum opus of Martin Heidegger (1889-1976), one of the most influential and controversial philosophers of the 20th century. But what is Being and Time about? Why is it so important? And how can you download it in epub format?
Being And Time Heidegger Epub Download
What is Being and Time?
Being and Time (Sein und Zeit in German) is a book by Martin Heidegger, published in 1927. It is considered to be one of the most important works of existential phenomenology, a branch of philosophy that focuses on the analysis of human existence and experience. Heidegger's main question in Being and Time is: what does it mean to be?
Why is Being and Time important?
Being and Time is important because it challenges the traditional understanding of being as a static and universal concept, and proposes a new way of thinking about being as a dynamic and temporal phenomenon that depends on the context and perspective of human beings. Heidegger also introduces many original concepts and terms that have influenced later philosophers, such as Dasein, being-in-the-world, authenticity, resoluteness, care, anxiety, death, temporality, history, etc.
How to download Being and Time in epub format?
If you want to read Being and Time on your e-reader or mobile device, you can download it in epub format from various online sources. However, you should be aware that there are different translations and editions of Being and Time, which may differ in accuracy, clarity, style, and terminology. The most widely used translations are by John Macquarrie and Edward Robinson (1962), Joan Stambaugh (1996), Richard Rojcewicz (2010), David Farrell Krell (2019), etc. You can also find some free versions of Being and Time in epub format on websites like Project Gutenberg or Archive.org.
The structure and content of Being and Time
Being and Time is divided into two parts, each consisting of three divisions. However, only the first two divisions of part one were completed by Heidegger, while the rest were left unfinished. The book also contains an introduction, a foreword, an appendix, a preface to the seventh edition (1962), an index of terms, an index of names, and a bibliography.
Part One: The Interpretation of Dasein in Terms of Temporality and the Explication of Time as the Transcendental Horizon for the Question of Being
In this part, Heidegger introduces his main subject of inquiry: Dasein, which means "being-there" or "existence". He defines Dasein as the kind of being that we are, the being that asks the question of being. He then analyzes the various aspects and modes of Dasein's being-in-the-world, such as understanding, interpretation, discourse, mood, care, etc. He also explores the concepts of authenticity and inauthenticity, which refer to the different ways that Dasein relates to itself and its possibilities. He concludes this part by showing how Dasein's being is essentially temporal, and how time is the condition for the possibility of being.
Part Two: Basic Problems of Phenomenological Philosophy
In this part, Heidegger aims to provide a more fundamental and systematic account of the question of being, based on the results of part one. He discusses the method and scope of phenomenology, the relation between being and truth, the meaning and origin of the word "being", the history and destiny of being, etc. However, this part was never completed by Heidegger, and only some fragments and sketches are available.
The main concepts and themes of Being and Time
Being and Time is a complex and dense work that contains many original and challenging concepts and themes. Here are some of the most important ones:
Dasein, being-in-the-world, and existential analysis
As mentioned above, Dasein is Heidegger's term for the kind of being that we are, the being that asks the question of being. Dasein is not a substance or a thing, but a process or an event. Dasein is always in a situation or a context, which Heidegger calls "the world". The world is not a collection of objects or facts, but a network of meanings and relations that Dasein projects and interprets. Dasein is always involved with the world in various ways, such as using tools, encountering others, caring for things, etc. Heidegger calls this involvement "being-in-the-world". To understand Dasein's being-in-the-world, Heidegger uses a method called "existential analysis", which consists in describing the basic structures and features of Dasein's existence.
Being, time, and temporality
Heidegger's main question in Being and Time is: what does it mean to be? He argues that being is not a simple or static concept, but a dynamic and temporal phenomenon that depends on the context and perspective of Dasein. Being is not something that can be defined once and for all, but something that has to be disclosed or revealed by Dasein in each situation. Being is also not something that can be measured by clock time or calendar time, but something that has to be understood in terms of temporality. Temporality is the way that Dasein experiences time as a meaningful dimension of its existence. Temporality is composed of three aspects: past (or having-been), present (or making-present), and future (or coming-toward). These aspects are not separate or sequential, but interrelated and simultaneous.
Authenticity, resoluteness, and death
Heidegger distinguishes between two modes or ways of being for Dasein: authenticity and inauthenticity. Authenticity means being true to oneself and one's own possibilities. Inauthenticity means being false to oneself and one's own possibilities. Inauthenticity is characterized by conformity, distraction, evasion, etc. Authenticity is characterized by freedom, responsibility, awareness, etc. To achieve authenticity, Dasein has to be resolute, which means making a decision or a commitment to one's own existence. Resoluteness also involves facing one's own mortality or finitude, which Heidegger calls "being-toward-death". Death is not an event that happens at the end of life, but a possibility that haunts Dasein throughout its existence. Death reveals the ultimate limit and urgency of Dasein's existence.
The history of being and the meaning of being
Summary of the main points
In this article, I have provided a guide for philosophers who want to download Being and Time by Martin Heidegger in epub format. I have explained what Being and Time is, why it is important, and how to download it in epub format. I have also discussed the structure and content of Being and Time, and some of the main concepts and themes of Being and Time, such as Dasein, being-in-the-world, being, time, temporality, authenticity, resoluteness, death, the history of being, and the meaning of being.
Recommendations for further reading
If you want to learn more about Being and Time and Heidegger's philosophy, here are some recommendations for further reading:
Heidegger: A Very Short Introduction by Michael Inwood (2000). A concise and accessible introduction to Heidegger's life and thought.
The Cambridge Companion to Heidegger edited by Charles Guignon (2006). A collection of essays by leading scholars on various aspects of Heidegger's philosophy.
A Companion to Heidegger's Being and Time edited by Joseph K. Schear (2013). A comprehensive and detailed guide to Being and Time, with chapter-by-chapter commentary and analysis.
The Question of Being: A Reversal of Heidegger by Stanley Rosen (1993). A critical and provocative interpretation of Heidegger's question of being.
The End of Philosophy by Gianni Vattimo (2002). A postmodern and hermeneutic perspective on Heidegger's philosophy and its implications for contemporary culture.
Frequently Asked Questions
What is the difference between being and beings?
Being is the most general and fundamental concept that refers to the way that something exists or manifests itself. Beings are specific entities or things that have a particular mode or form of being. For example, a chair is a being that has the mode of being an object, while a human is a being that has the mode of being Dasein.
What is the difference between existentialism and phenomenology?
Existentialism is a philosophical movement that emphasizes the freedom, responsibility, and individuality of human existence. Phenomenology is a philosophical method that aims to describe the essential structures and features of human experience. Heidegger's philosophy can be seen as a combination of existentialism and phenomenology, as he uses phenomenology to analyze the existential aspects of Dasein's being-in-the-world.
What is the difference between authenticity and inauthenticity?
Authenticity and inauthenticity are two modes or ways of being for Dasein. Authenticity means being true to oneself and one's own possibilities. Inauthenticity means being false to oneself and one's own possibilities. Inauthenticity is characterized by conformity, distraction, evasion, etc. Authenticity is characterized by freedom, responsibility, awareness, etc.
What is the difference between time and temporality?
Time is a conventional or objective measure of duration or sequence that can be divided into units such as seconds, minutes, hours, days, etc. Temporality is a subjective or existential dimension of Dasein's being that cannot be reduced to units or measurements. Temporality is composed of three aspects: past (or having-been), present (or making-present), and future (or coming-toward). These aspects are not separate or sequential, but interrelated and simultaneous.
What is the difference between Dasein and human?
Dasein is Heidegger's term for the kind of being that we are, the being that asks the question of being. Human is a biological or anthropological term that refers to a species or a group of animals that share certain characteristics. Dasein is not identical with human, but rather a way of understanding human existence from a philosophical perspective.